Beatles. Immediately all sorts of previous recipients of the same medal are busy sen- ding back their's with comments worthy of the Pharisess. What is the reason for this? in the realm of entertainment, the Beatles oan say and do what they like, much as the role of mediaeval clown was to anchor the mo narch to reality by insulting him in a humo- rous and impertinent fashion - let the clown suddenly advise the King on foreign affairs, however, and he would fall out of favour. Why? Because the foreign-minister isn't able to replace the clown, and almost anybody is able to replace a foreign-minister. Even other foreign ministers have done so. In case it be thought that I am going a litle far - and in case there are any foreign ministers or clowns present - 1 will make that statement more palatable by suggesting that a foreign minis ter seeking to replace a clown would be dis- covered in a matter of minutes unless he was exceptionally gifted whereas a clown could probably last for six months to a year before someone said, „Have you noticed how remarkably intelligent our foreign policy has been of late?" The fact is that in so-called free countries, the uncharted division between entertainment and reality is as palpable a frontier as that between two nations. This is the result of a degree of sophistication which has never been attained in so-called unfree countries. In so- called unfree countries, the Entertainer is taken so seriously that it is problaby true to say that the last war became inevitable at the very moment that the first German comic was arrested for making fun of Goering's size - it was clear at that moment that the Nazi ma chine had been constructed deliberately - without safety valves. The endless self-accu- sations of Soviet artists would hardly have been necessary if the relative importance of the artist in society was as low as it is in the West. In the socalled unfree societies, ladies and gentlemen, they make the flatter- ring mistake of taking the artist seriously and regarding him as a potential influence on the man in the street. Up to recently, the so- called free societies have never been guilty of such a cumbersome miscalculation. How ever since both the so-called free world and the so-called unfree world are busy with the aggravating business of co-existence, a state of affairs which has been brought about by the fact that they both have the bomb - for when Germany was divided the German scien- tists were divided also - they are now busy rather shyly imitating each other to the extent that, whereas the Russians are cautiously in- troducing an artificial element of competi- tion into their production, and pretending that that was Lenin's eventual plan all along President Johnson suddenly de- cides, in an extraordinary rebuttal of demo cratie traditions - to have a cultural fieldday at the White House. Naturally he was not to know that one of his guests was not going to play the game according to the rules laid down by centuries of habit. This guest, a distinguished poet, took the op- portunity of answering his invitation in prose, and in very pertinent and trenchant prose at that. Goodness knows what came over him at that moment of folly - that same moment at which the clown gained the disfavour of the King by making a serious contribution for which his intelligence if not his station fitted him perhaps he wondered if fundamental human ethics were not being sacrificed on the altar of sheer technique? - Perhaps he was willing to accept, as we all must be, that cer- tain actions however unpleasant, are neces sary but hidden, because military and state secrets are not available to us all but in accepting this, could he not have reflected that in the history of the world there never have been, there are not, and there never will be, moral secrets and therefore that the death of women and children underthe bombs is wrong, whatever the long-range strategy which dictates such a policy to military men? Perhaps he feit that a sense of expediency was taking the place of the studied upright- ness of tradition - for countries with very large armed forces invariably find it difficult not to use them every now and then, if only to justify their existence to the taxpayer? Per haps he even considered the character of a president, in the awful loneliness of his po- sition, corsetted by a constitution yet buffetted by pressures from within, compelled to react visibly to every external event in order to prove to the world that he is in control, and. terrible word, strong? Be that as it may, Mr. Lowell, great and sen- sitive poet, hit below the belt in refusing his invitation to the White House. Such an action was not expected. Why was it not expected? Because those who reach the top of the tree are those without the necessary qualifications to detain them at the botiom. Mr. Lowell is a poet. His qualifications detained him where his gifts belong - at the botom. In a moment of commendable and courageous folly, he forgot just how important he is, and passed a judgment on the actions of those far less gifted than he, those who forge his and our destinies. Our function, as artists, ladies and gentlemen - and the function of the cinema - is to en tertain. But by entertainment I don't mean anything more than that we must acquire the technique for keeping our audience awake - in that sense, the politician and even the priest must also entertain if they wish to convince. Apart from that, we need to be flexible as opposed to petrified. We must accept nothing that we are told; believe nothing without examining it minutely. We must not be afraid of making ourselves con- founded nuisances if the opportunity presents itself. Mr. Lowell took the opportunity thanks to the generosity of Mr. Johnson; I have taken the same opportunity thanks to the genero sity of Mr. Sluizer. The arts are always a fortress of moral cou rage, and of independence of thought in a world in which great bulks of opinion tend to congeal more and more rapidly into dull, insensitive masses. Is it any wonder that scientist so often abscond with their secrets to some opposing political bloc, in the mis- guided belief that conditions will be different there? Why, they think, should their work be pressed into the service of the great stupidi- ties? They, invariably end up embittered and saddened creatures, riddled with compromi- ses, their horizons sometimes reduced to the size of a prison cell. The artist is luckier. He may be taken seriously but not on a practical level. He has nothing to offer but magie. And yet how heartening when a prize such as this one, a European prize, a Dutch prize, an enlightened prize, honours two of the most magical magicians at work today, Charlie the Tramp and Ingmar the Hermit. The botom of the tree is a fine place to be in such company. In gesprek. De heren de Vries, van Vriesland, Haanstra en Povel met hun dames. 479

Historie Film- en Bioscoopbranche

Film | 1965 | | pagina 65